Introducing a New Blog!

Hey everyone! I just wanted to let you know about a new blogging adventure I have started. I call it "Growing Young" and it's just the day-to-day observations and interests of mine. You can find it here:

http://jcnewton.blogspot.com

Every now and then I'll post something to both blogs but for the most part I'll be posting to Growing Young more than this one. Be sure to check it out!

Be God's!

John Newton

What Brings Peace?

"When He approached [Jerusalem], He saw the city and wept over it, saying, 'If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes.'" (Luke 19:41-42)

What brings peace?

We're all looking for a little peace in our lives -- from the mighty to the meek. We put up fences to make peace with the neighbors. We trim our lawns for peace with our HOA. We obey our bosses in order to have peace at work. And we look for the path of least resistance at home so we have pace within our own marriages and our own walls.

But is peace guaranteed?

When Jesus approached Jerusalem on the foal of a donkey, he saw the city walls, the temple, and the crowds gathered to welcome him as messiah and king. But his disposition was not one of joy and pride. It was sorrow. After all, he was a "man of sorrows" (Isa. 53). What troubled him was that the people who lived in the city didn't know what brought true peace to their lives. And in five days they would reject the peace that Jesus brought into Jerusalem's walls. They were too busy looking for peace elsewhere. Perhaps many saw peace at the end of a sword. Maybe others saw peace as obedience to the scribes and Pharisees.

But the only lasting peace is found in the person and work of Jesus Christ. Our Lord told his disciples in the upper room, "Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful (John 14:27)." Why? As he would explain over the next few chapters, peace comes in the knowledge that Jesus has overcome this world and its systems of war. He has overcome temptation and in a few days he would overcome death. And through our relationship with him, we, too, can overcome this world and have peace. Not in a militant way, mind you, but a spiritual way. We need not fear this world.

But the inhabitants of Jerusalem weren't looking to Jesus for peace. So he wept for them. And I weep for my neighbors who strive and struggle for peace in their hearts but fail to find it because they have not turned to the Prince of Peace. It truly is sad.

What Is Truth?

18:33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 34 Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say [correctly] that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” 38 Pilate said to Him, “What is truth?”

I love this small passage of John's Gospel for many reasons. In these six verses, John records a conversation between Jesus and the Roman governor Pilate, behind closed doors, early in the Good Friday morning. The exchange is fascinating to me because Pilate was a pagan who had been, essentially, "sentenced" to be governor of a volatile and highly religious province on the eastern edge of the Roman Empire. He didn't care one lick about the Jewish people or their religion. And he certainly didn't care one lick about their "anointed one" or messiah. Abraham, Isaac and Jacob were just Hebrew names Pilate heard uttered every now and then by his subjects.

Yet, here standing before him was a meek Jewish man, bloodied and bruised by beatings administered by his own people. Their exchange is strange, at best. Yet its depth is almost unparalleled in the Gospels.

First of all, we have yet another declaration by Jesus that he is the Son of David, the King of the Israel. This is no small thing. It is a claim to the highest office in the land — and to the many prophecies of Scripture concerning the messiah. Pilate, the governor, had standing before him the so-called King of the Jews and the Hope of Israel. He is a king whose kingdom is "not of this world." In other words, the kingdom of heaven is not a civil government or system of laws. It is comprised not of race or gender or language. It is a kingdom in the hearts of people who have believed the King and committed their lives to follow Him.

Second, those people have a common bond that goes beyond race or government. They follow the Truth, as given by the Truth giver. "For this I have been born, and for this I have come into the world, to testify to the truth," Jesus told Pilate. "Everyone who is of the truth hears My voice." Indeed, the people of the kingdom are those who hear the truth, as Jesus spoke it, and follow that truth. This statement led Pilate to a very perplexing question: What is truth? Can you see it, smell it, touch it or taste it? Is it always obvious or is it always difficult to find? And when it is revealed, will it always win any argument or solve any problem?

It's a great question — on the surface. What's funny is that Jesus just told Pilate what truth was. Truth is the words of Jesus Christ. It is for the reason of revealing truth that Jesus took on flesh and bone. Revealing the truth about the Father. Revealing the truth about mankind's need for salvation. Revealing the truth about God's plan for salvation. One part of which involved this whole conversation between Jesus and Pilate!

What is truth? Start with Matthew 1:1 and start reading. In the following pages you will find the voice of truth.

Be God's.

Growing Young

Had a thought on my drive home from Megan's apartment tonight. We often talk about our spiritual life in terms of age, like "growing up" and "mature" to describe a positive direction and "infant" and "babes" to talk about the negative path. And those are all fine and dandy and biblical. But perhaps developing a better spiritual life not only helps us "grow up" but also helps us "grow young." Growing young is the recapturing of innocence lost; the losing of reason and logic for the gaining of childlike faith. When Jesus was asked, "Who is the greatest in the kingdom of heaven?" in Matthew 18, he pointed not the old and wise but to children. Why? Because children still retain an element of innocence in their lives. They can still believe without having to hear a reasonable explanation first. They see Jesus and go running straight to Him.

Rich Mullins was one of my biggest influences as a young adult. The singer-songwriter-poet-philosopher had a knack for turning the complex truths of faith and life into simple declarations of everyday truth. He wrote a song back in 1992 about this concept of growing young. Of recapturing what had been lost in his life as he had "seen silver turn to dross" and "have known so many secrets I wish now I did not know."

I don't know about you, but I long for that innocence. I long to forget things I've learned in life, things that have caused me pain and not joy. Even though I know I can learn things from the pain and hurt, I wonder what it would be like to not have had those experiences. What it would be like to be young again. I wish I could remove images and sounds, feelings and thoughts, anything that had taken my innocence away bit by bit, chunk by chunk. But it's hard. However, the longer I walk by the Spirit, the easier I find it is to remove those stains on my life. The longer I walk by the Spirit the younger I grow. And, maybe, if I walk long enough, I can be young again.

Here's Rich's song.

GROWING YOUNG

I've gone so far from my home
Seen the world and I have known
So many secrets I wish now I did not know
'Cause they have crept into my heart
They have left it cold and dark
And bleeding, bleeding and falling apart

And everybody used to tell me big boys don't cry Well I've been around enough to know that was the lie That held back the tears in the eyes of a thousand prodigal sons Well, we are children no more, we have sinned and grown old And our Father still waits and He watched down the road To see the crying boys come running back to His arms And be growing young.

I've seen silver turn to dross
Seen the very best there ever was
And I tell you, it ain't worth what it costs
And I remember my father's house
What I wouldn't give right now
Just to see him and hear him tell me that he loves me so much

And when I thought that I was all alone
It was your voice I heard calling me back home
And I wonder now, Lord, what it was that made me wait so long
And what kept you waiting for me all that time
Was your love stronger than my foolish pride
Will you take me back? Take me back and let me be your child?

Cause I've been broken now, I've been saved
I've learned how to cry and I've learned how to pray
And I'm learning, learning even I can be changed

1992, Rich Mullins & Beaker, from the album, "The World as Best I Remember It, Vol. 2"

When Popular Culture Wins

Popular culture has claimed yet another Protestant church victim. This time, it is the Presbyterian Church (U.S.A.) that has caved to social pressure to accept openly homosexual individuals as pastors and and other church leaders. I ran across this article the other day from Sam Hodges of the Dallas Morning News. Here's an excerpt:

"North Texas Presbyterians vote to ease rules on gay clergy"

In a break from the past, North Texas clergy and lay leaders of the Presbyterian Church (U.S.A.) have voted to ease the way for ordination of openly
gay pastors, deacons and elders.

Clergy and lay leaders of Grace Presbytery – the regional body covering 177 churches in North Texas and other parts of the state – voted Saturday to
remove constitutional language requiring that ordained officers maintain “fidelity within the covenant of marriage between a man and a woman or
chastity in singleness.”

The vote was 203-182 in favor of the change, with six abstensions, said Rob Allen, spokesman for Grace Presbytery.

How and why a church denomination with the history and tradition of the Presbyterian church would cave in to social pressure and spit on the pages of Holy Scripture is beyond me. God's word makes it clear that homosexuality is not only a sin, it is an abomination in God's sight that comes from a depraved heart. Can homosexuals become believers? Certainly. Can they come to church? Many do. But should they lead the church? As Paul said, "May it never be!" But it is. At least it is in some denominations.

What has happened to the Presbyterian Church (USA) is a classic case of the twisted system of this world invading and influencing the thinking of believers. The Church is called to engage our popular culture. This is certain. A read of Jesus' "High Priestly" prayer in John 17 makes it clear that the Church has been left in this world to draw the lost towards Christ. But while we're in this world, we are susceptible to the world's temptations and philosophies. We must be on guard to make sure that the world does not influence our own beliefs and convictions and -- maybe even worse -- twist the way we interpret God's word.

Stand for truth! Even when society tells you otherwise.

Be God's!